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Revista Biomédica

Centro de Investigaciones Regionales Dr. Hideyo Noguchi, Universidad Autónoma de Yucatán
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2002, Number 1

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Rev Biomed 2002; 13 (1)

Therapeutic resources used in ancient medicine in Yucatan.

Urzaiz-Jiménez C
Full text How to cite this article

Language: Spanish
References: 10
Page: 59-68
PDF size: 42.54 Kb.


Key words:

History of medicine, mayan medicine, prehispanic medicine.

ABSTRACT

To consider that the mayans with their evolutionary disadvantage reached a higher degree of development in the field of medicine is to be over-zealous. What we can assure, without risk of exaggerating is that everyday experience brought several vegetable, animal and mineral substances with curing actions into the hands of the mayans. But it should be made clear that there no guidelines to follow in the use of these substances and they were not attributed as having any defnate action nor any specific use in any determined disease. Quite the opposite, they were used in an irrational way to alleviate the symptoms, irrespective of their origins, which is in no way inferior to know their european contemporaries were working. The practice of medicine among mayans was the responsability of three people of different ranks, the h-men who was a priest, the dza-dzac who was the one who used herbs and is nowadays known as the "quack" and the pul-yah who was the witch doctor or the medicine man. The mayans also ventured into the fields of surgery in exactly the same way as their contemporaries in other parts of the wold. In our opinion, it is interesting to review the hot-cold syndrome among the mayans, even though we are probably not atealing with an autochthonic concept, but with a contribution from the spanish conqueors. Until now all the research into the curative resources of the mayans has concentrated on the magical aspects which differ very little from those practiced by other primitive people; however hardly anything has been published about the empirical use of medicinal plants, which has the fame of being widely broadcast.


REFERENCES

  1. 1.- de Landa Diego. Relación de las cosas de Yucatán.México: Editorial Porrua S.A.; 1959.

  2. 2.- Barrera-Vásquez A. Las fuentes para el estudio de la medicina nativa de Yucatán. Rev Biomed 1999; 10:253- 61.

  3. 3.- El libro del Judío Aumentado con fuentes de información por la Dra. Dorothy Andrews Heath de Zapata. Mérida: Edición de la Dra. Dorothy Andrews. 1979.

  4. 4.- Guerra F. Maya Medicine. Medical History. VII: i; 1964.5.- Souza-Novelo N. Farmacopea maya. Mérida: Edición del Instituto Agrícola Técnico Henequenero; 1940.

  5. 6.- Irigoyen R. Esencia del folklore de Yucatán. Mérida:Ediciones Gotero; 1968.

  6. 7.- McCullough JM, Christine S. Las creencias del síndrome de calor-frío en Yucatán y su importancia para la antropología aplicada. Anales de Antropología. (México) 1974; vol. 11.

  7. 8.- Cuevas B. Plantas medicinales de Yucatán y guía médica práctica doméstica. Mérida: Imprenta de la Lotería del Estado; 1919.

  8. 9.- Lavadores G. Las 119 plantas medicinales más conocidas en Yucatán, México. Mérida: Edición del autor. 1969.

  9. 10.- Souza-Novelo N. Plantas medicinales que viven en Yucatán. Publicación del Instituto Técnico Agrícola Henequenero. México: Dirección General de Agricultura; 1946.

  10. 11.- Diccionario Universal de Historia y de Geografía. Mayoli (signore Giovani Francesco). México, D.F. 1854.




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C?MO CITAR (Vancouver)

Rev Biomed. 2002;13